| 5.1 | Stanley E. Porter and Andrew W. Pitts | Paul’s Bible, His Education and His Access to the Scriptures of Israel |
| 5.2 | Craig S. Keener | Three Notes on Figurative Language: Inverted Guilt in Acts 7.55-60, Paul’s
Figurative Vote in Acts 26.10, Figurative Eyes in Galatians 4.15 |
| 5.3 | Jae Hyun Lee | Against Richard B. Hays’s ‘Faith of Jesus Christ’ |
| 5.4 | Jintae Kim | Targum Isaiah 53 and the New Testament Concept of Atonement |
| 5.5 | Michael Wojciechowski | Aesopic Tradition in the New Testament |
| 5.6 | Hans Foerster | The Celebration of the Baptism of Christ by the Basilideans and the Origin of
Epiphany: Is the Seemingly Obvious Correct? |
| 5.7 | Jeffrey L. Staley, Matthew Forrest Lowe, Michael W. Pahl, Anne Moore and Paul N.
Anderson | John Versus Jesus? Reviews of The Fourth Gospel And The Quest For
Jesus by Paul N. Anderson and the Author’s Response |
| 5.8 | Mariusz Rosik | The Greek Motif of the Cyclic Journey in the Gospel of Luke |
| 5.9 | Stephen J. Bedard | Hellenistic Influence on the Idea of Resurrection in Jewish Apocalyptic
Literature |
| 5.10 | Jake O’Connell | Did Greco-Roman Apparitional Models Influence Luke’s Resurrection Narrative? A
Response to Deborah Thompson Prince |
| 5.11 | David Instone-Brewer and Philip A. Harland | Jewish Associations in Roman Palestine: Evidence from the Mishnah |
